“Oh, don’t come the kid,” advised Flossie. “If you don’t mind being talked about yourself, you might think of him. If Carleton gets hold of it, he’s done for.” “I passed old ‘Bubble and Squeak,’ just now, spouting away to three men and a dog outside the World’s End. I expect he’ll turn up,” thought Miss Ensor. She laid for four, leaving space for more if need be. “I call it the ‘Cadger’s Arms,’” she explained, turning to Joan. “We bring our own victuals, and Mary cooks them for us and waits on us; and the more of us the merrier. You look forward to your Sunday evening parties, don’t you?” she asked of Mary.!

“There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast. Again the question troubled her. She had not seen her father since that week-end, nearly six months ago, when she had ran down to see him because she wanted something from him. “He felt my mother’s death very deeply,” she answered. “But he’s well enough in health.”

“Thank you,” said the woman. Miss Lavery came up in a hurry to introduce her to Miss Tolley. “I am telling all my friends to read your articles,” she added, resuming the gracious patroness, as she bowed her adieus. The contract was concluded in Mr. Krebs’ private office: a very stout gentleman with a very thin voice, whose dream had always been to one day be of service to the renowned Mr. Robert Phillips. He was clearly under the impression that he had now accomplished it. Even as Mrs. Phillips took up the pen to sign, the wild idea occurred to Joan of snatching the paper away from her, hustling her into a cab, and in some quiet street or square making the woman see for herself that she was a useless fool; that the glowing dreams and fancies she had cherished in her silly head for fifteen years must all be given up; that she must stand aside, knowing herself of no account. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.